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Fall 2005:
The Bible, Moral Values, and Politics
Description:
During
the November 2004 presidential elections, a national exit poll asked voters what
issue was most important in determining how they voted. From a list that
included the war in Iraq, health care, taxes, education, the economy/jobs, and
terrorism, more voters selected ‘moral values’ than any other single item.
Of that plurality of voters, approximately 80% voted for the Bush-Cheney ticket
(Jim Wallis, God’s Politics, pp.
xix-xx). The apparent assumption of the poll writers was that war, health care,
taxes, etc. are not issues that reflect fundamental moral values. An apparent
assumption of voters was that ‘moral values’ have more to do with marriage,
family, and reproduction than with the economy or international relations. This
course will seek to engage students in thinking about what constitutes moral
values and about the particular values that shape citizens’ responses to
social and political issues. It will explore the Bible as both a source of
information about the moral values and politics of ancient peoples and as a
potential tool for reflection about contemporary moral values and politics. This
course will explore several methods used to relate the Bible to moral values and
political concerns. After considering general issues regarding such approaches,
it will examine specific contemporary issues and consider the relevance of the
Bible for addressing them. This
course is an upper level seminar for students who have already had at least one
course in Biblical Studies (Biblical Studies 130 or 140). Thus, students
should already be familiar with some of the basic issues and methods related to
the study of these ancient texts. In addition, students should be at least
sophomores and prepared to write research papers and do in-class presentations. The
course will be conducted as a seminar. While there will be some
presentation of material by the instructor, students will be expected to discuss
readings, raise questions, and present their own ideas and findings.
Because students come with a variety of religious perspectives, such a course
provides a rich opportunity for exploring different viewpoints and
expanding their understanding of issues.
However, it also means that for a genuine spirit of inquiry and learning
to exist, members of the class must respect one another even as they
disagree. While
the course assumes the validity of the academic study of the Bible and the
legitimacy of the historical enterprise for the pursuit of knowledge, it does
not seek to direct students toward specific conclusions regarding the outcome of
their investigation of particular issues. Students will be asked to
reflect on the implications of such research for questions of theology and faith
and will be encouraged wrestle with challenges to assumptions that they bring to
the course. However, they will not be expected to conform to a particular
viewpoint on these matters. Goals:
Prerequisites: Biblical
Studies 130 or 140 and sophomore standing
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Copyright 2000: Margaret Parks Cowan |